Philippe Kruchten wrote a very entertaining
interpretation of Tao Te Ching from the perspective of an software architect. But besides being entertaining it has some very good insights into the nature of an architect, like the following:
The architect doesn't talk, she acts.
When this is done,
the team says, "Amazing:
we did it, all by ourselves!"
Personally I'm more familiar with Japanese texts (more than 20 years of
budo training) so I thought of interpreting the
Hagakure with the same perspective (you can find a translation to English of the original text
here).
Among the maxims on the architect's wall there was this one: "Matters of great concern should be treated lightly." A senior developer commented "Matters of small concern should be treated seriously." In one's project there should not be more than two or three matters of what one could call great concern. If these are deliberated upon during ordinary times, they can be understood. Thinking about things previously and then handling them lightly when the time comes is what this is all about. To face a problem and solve it lightly is difficult if you are not prepared beforehand , and there will always be uncertainty in hitting your mark. However, if the foundation is laid previously, you can think of the saying, "Matters of great concern should be treated lightly," as your own basis for action. (1st chapter, p. 33)
According to a senior developer, even a poor programmer will become substantial in the art of writing code if he studies by imitating a good model and puts forth effort. An architect should become substantial too, if he takes a good architect as his model. (1st chapter, p. 40)
The proper manner of architecting is nothing other than not being careless, but in this way one's design will be sluggish and stiff. One should go beyond this and depart from the norm. This principle applies to all things. (1st chapter, p. 48).
In carefully scrutinising the projects of the past, we find that there are many different opinions about them, and that there are some things that are quite unclear. It is better to regard such things as unknowable. An architect once said, "As for the things we don't understand, there are ways of understanding them. Furthermore, there are some things we understand just naturally, and again some that we can't understand no matter how hard we try. This is interesting."
This is very profound. It is natural that one cannot understand deep and hidden things. Those things that are easily understood are rather shallow. (1st chapter, p. 69)
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